Archive for the ‘Tête-à-Tête’ Category

Little Church in the Green – a Magical Place

Monday, March 15th, 2021

 

The Little Church in the Green, or “Kirchlein im Gruenen” as it is called in German, is a tiny, picturesque place of worship tucked into the forest outside the small village of Alt Placht. Alt Placht is located near the town of Templin in the northeastern part of the State of Brandenburg, Germany. The area is part of the water-rich Uckermark Lakes Nature Park, a 350 square mile reserve north of Berlin. German Chancellor, Angela Merkel, grew up in this area. Her father, pastor Horst Kasner was instrumental in saving the quaint little church from demolition.

The Little Church in the Green (Kleines Kirchlein in Gruenen) is a magical place in the village of Placht, not far from Templin in the northeastern part of the State of Brandenburg in Germany. Photo © J. Elke Ertle, 2019. www.walled-in-berlin.com

The Little Church in the Green (Kleines Kirchlein in Gruenen) is a magical place in the village of Placht, not far from Templin in the northeastern part of the State of Brandenburg in Germany. Photo © J. Elke Ertle, 2019. www.walled-in-berlin.com

Origin of the Little Church in the Green

The Kirchlein im Gruenen is truly a magical place. Surrounded by linden trees that are older than the church itself (the trees date back to the 1500s), it looks like something straight out of a fairytale. Already during the Middle Ages, a small church stood on this spot. Then, around 1700, a small house of worship was constructed to serve as a chapel to the Alt Placht manor. The present-day Little Church in the Green was built on the foundation of the original manor chapel. Its architectural style corresponds to the half-timbered buildings in northern France. Therefore, historians believe that this charming little chapel was built by Huguenot refugees.

The Kirchlein im Gruenen Undergoes a Period of Decay

With time, the little church fell into disrepair, and from 1970 on it was in partial ruins. Vandals stole its antique box locks and door fittings. Its bronze bell, dating from 1721, was sold to the St. Elisabeth Abbey in Berlin in 1980. Eventually, the Kirchlein im Gruenen became such an eyesore that it was slated for demolition. But there was no money to knock it down.

Rescue and Restoration of the Little Church in the Green

After the Fall of the Wall in 1989 and the German reunification in 1990, a citizen group formed with the goal of restoring the little church to its former glory. A West Berlin architect who had fond childhood memories of the Little Church in the Green, started the initiative.  Pastor Horst Kasner, Merkel’s father, chaired the group from 1997 until his death in 2011. Renovation began in 1993. The first service took place a year later. There had been no service for 30 years. The bell was brought back in 1995, and the restoration project was largely completed by 1997. In 2002, the organ was consecrated. Since then, baptisms, intimate weddings, Easter and Christmas services and concerts are held on a regular basis.

 

For a sneak peek at the first 20+ pages of my memoir, Walled-In: A West Berlin Girl’s Journey to Freedom, click “Download a free excerpt” on my home page and feel free to follow my blog about anything German: historic and current events, people, places and food.

Walled-In is my story of growing up in Berlin during the Cold War. Juxtaposing the events that engulfed Berlin during the Berlin Blockade, the Berlin Airlift, the Berlin Wall and Kennedy’s Berlin visit with the struggle against my equally insurmountable parental walls, Walled-In is about freedom vs. conformity, conflict vs. harmony, domination vs. submission, loyalty vs. betrayal.

 

Fifth Season of the Year – Fools Time in February

Tuesday, February 16th, 2021

 

Germany enjoys an unofficial Fifth Season every year, the fools time. Wedged between some of the cold days of winter, the Fifth Season in 2021 will be celebrated from February 11 to February 16. Depending on the region, fools time is called different names and involves slightly different customs. Although it originated in the Catholic regions of the country, Protestant areas, such as Berlin, celebrate as well. But no matter what it is called, the Fifth Season ends at midnight on Shrove Tuesday. The next day, Ash Wednesday, is the official beginning of the 40-day Lenten period of fasting.

Carnival is the Fifth Season in the Rhineland

In the Rhineland, the Fifth Season of the year is called Karneval (carnival in English). The word is Latin-based and originated in the 17th century. Pre-Lenten celebrations were already popular in the Middle Ages but were prohibited later during the French occupation. In 1804, the ban was lifted, and after the French left in 1815, it became the custom to mock the Prussian military during Karneval.

The biggest Karneval celebration takes place in Koelln (Cologne), and its biggest event is the Rose Monday parade. The parade stretches out for almost four miles and takes place two days before Ash Wednesday. It is best known for its political and social parodies and elaborate floats that poke fun at local, national and international politicians and events. Rhyming speeches, called Buettenreden, are also an integral part of the celebrations. These spoofs take their name from the barrel-shaped podium used by the speaker, the Buett.

Fasching in Berlin

In Berlin and other parts of Northern Germany, the Fifth Season is called Fasching. The word dates back to the 13th century and is derived from a Germanic expression that refers to the last serving of alcoholic beverages before Lent. Fasching is the time to dress up as devils, pirates, American Indians, princesses, animals, fruits and vegetables. No floats, no speeches.

Typical Fasching costume worn in Berlin during the Fifth Season in the 1960s. Realism was not a requirement. The feather authenticated the costume. Photo © J. Elke Ertle, 1963. www.walled-in-berlin.com

Typical Fasching costume worn in Berlin during the Fifth Season in the 1960s. Realism was not a requirement. The feather authenticated the costume. Photo © J. Elke Ertle, 1963. www.walled-in-berlin.com

Fastnacht in Mainz

The term Fastnacht is mostly used in the city of Mainz in Northern Germany and in Swabia and Switzerland. The term “fastnach” without the (t) at the end, means “night of being wild and foolish.” Participants often wear masks. Over the years, Mainz has been the home of  some of the best fools time humorists. In the 1960s, two men, Otto Duerr and Georg Berresheim, were outright famous. The duo masqueraded as two cleaning ladies who shared their wisdoms. If you google “frau babbisch und frau struwwelisch” on YouTube, you’ll be able to watch a dated version of one of their 1960s performances. The quality of the video isn’t very good, but boy, does it bring back memories.

 

For a sneak peek at the first 20+ pages of my memoir, Walled-In: A West Berlin Girl’s Journey to Freedom, click “Download a free excerpt” on my home page and feel free to follow my blog about anything German: historic and current events, people, places and food.

Walled-In is my story of growing up in Berlin during the Cold War. Juxtaposing the events that engulfed Berlin during the Berlin Blockade, the Berlin Airlift, the Berlin Wall and Kennedy’s Berlin visit with the struggle against my equally insurmountable parental walls, Walled-In is about freedom vs. conformity, conflict vs. harmony, domination vs. submission, loyalty vs. betrayal.

 

 

The Rutabaga Winter During World War I

Monday, January 18th, 2021

The Rutabaga Winter (Kohlruebenwinter in German) of 1916/1917 was something that German WWI survivors never forgot for the rest of their lives. I was born after WWII and still remember my father vehemently refusing to eat carrots because they reminded him of rutabagas. I have never attempted to prepare this cousin of broccoli for dinner, but reading about the Rutabaga Winter is making me curious. I just might give this humble root vegetable a try after all.

What is a Rutabaga?

Known as Swede or rutabaga in North America, its scientific name is Brassica napus napobrassica. https://davesgarden.com/guides/pf/go/106302/#b. It is part of the cruciferous family of vegetables and supposedly a cross between a cabbage and a turnip. With its purple top and beige bottom, the rutabaga does not look particularly tempting, although it is not without some health benefits. Just one cup meetsalf our daily vitamin C requirement.

 

The rutabaga winter (Kohlruebenwinter) of 1916/1917 was one of the most difficult periods for the German civilian population during WWI. www.walled-in-berlin.com

The rutabaga winter (Kohlruebenwinter) of 1916/1917 was one of the most difficult periods for the German civilian population during WWI. www.walled-in-berlin.com

 

Why the Rutabaga Winter of 1916-1917?

Since the summer of 1914, Germany had waged a two-front war with France and Britain in the West and Russia in the East. Then, in Fall of 1916, fierce autumn storms and ceaseless rains led to a dismal potato and wheat harvest. Much of the produce rotted in the ground. Germany desperately tried to import these foods. But the British navy thwarted all efforts by blockading the North Sea approaches. For Germany’s civilian population, the continuous Sea blockade meant a constant threat of starvation. Malnourishment and illness claimed thousands of lives. Eighty thousand children died of starvation. The winter of 1916–1917, which became known as the “Rutabaga Winter” (Kohlruebenwinter), was one of the most difficult periods for the German civilian population during WWI.

What Made the Germans Turn to Rutabagas?

By February 1917, the potato and wheat supplies had run dry. Luckily, 80 million tons of rutabagas had survived the winter in storerooms. Now, the humble vegetable had to jump to the rescue. To overcome the population’s image of the rutabaga as animal fodder, the war ministry’ propaganda machine touted it as  “Prussian Pineapple.” Suddenly, recipes for rutabaga jam, cake, bread, casseroles, soups, beer and coffee appeared. People had rutabaga soup for breakfast, rutabaga “steak” for lunch and rutabaga cake for dinner. To make it easier to digest, the war ministry advocated chewing 30 bites for 30 minutes (about 2,500 times). Decades later, most Germans still could not stand the sight of rutabagas because of their association with hardship and misery.

 

For a sneak peek at the first 20+ pages of my memoir, Walled-In: A West Berlin Girl’s Journey to Freedom, click “Download a free excerpt” on my home page and feel free to follow my blog about anything German: historic and current events, people, places and food.

Walled-In is my story of growing up in Berlin during the Cold War. Juxtaposing the events that engulfed Berlin during the Berlin Blockade, the Berlin Airlift, the Berlin Wall and Kennedy’s Berlin visit with the struggle against my equally insurmountable parental walls, Walled-In is about freedom vs. conformity, conflict vs. harmony, domination vs. submission, loyalty vs. betrayal.

 

The Secret of Being a Santa

Monday, December 14th, 2020

 

By age 6 or 7 at the latest, most kids have figured out that there is no Santa. That’s unfortunate because there is so much magic in imagining Santa coming down from the north pole led by Rudolph and his team of eight reindeer. Let me share a story with you that keeps the magic of Santa alive. The tale goes like this:

When 7-year old Tyler began to suspect that there was no Santa, his Dad took him out “for coffee” at Starbucks. Dad had never taken him to Starbucks before. It was a place for grown-ups. The trip to the coffee shop made Tyler feel rather special. They got a booth and Dad ordered two hot chocolates. Then he said to Tyler, “You sure have grown an awful lot this year. Not only are you so much taller, but you are so much more mature. I think you are ready to become a Santa.”

Tyler’s ears perked up, and he sheepishly looked at his Dad.

“You probably have noticed,” Dad continued, “that most of the Santas you see are people dressed up like him. Some of your friends might have even told you that there is no Santa. A lot of children think that because they aren’t ready to BE a Santa yet, but I think YOU ARE. I think you are ready to do your first job as a Santa!”

Tyler beamed with pride.

“Here is what a takes to be a Santa,” said Dad. “First, you have to think of someone you know. Then you have to find out secretly what that person needs. Then you get the present, wrap it up and deliver it without ever letting the person know where the gift came from. That’s what being Santa is all about. It’s not about getting credit. It’s about unselfish giving. Do you think you can do that?”

Of course, Tyler thought he could do that. He could be a Santa. He was getting all excited. After some thought, he chose the old lady down the street. She had a fence around her house and would never let the kids go in to get any stray balls or frisbees. Often, when Dad drove him to school in the morning, the old lady came out of the house to get the paper. Tyler had noticed that she didn’t wear shoes. So, he decided she needed slippers.

“Good,” said his Dad, “Now we know what she needs. But we also need to know how big her feet are so that we can figure out what size shoes she wears.”

The following Saturday, Tyler and his Dad hid in the bushes across the street and watched the old lady come out to get her paper. They decided she was a medium, drove to Kmart and bought a pair of warm slippers. Then Tyler wrapped them up and tagged them,” Merry Christmas from Santa.” After dinner, he slipped down to her house and slid the package under the old lady’s driveway gate.

Next morning, Tyler and his Dad watched as the old lady got the paper, picked up the present and went inside. Tyler couldn’t wait to see what would happen next. The next morning, as they drove by her house on the way to school, they saw the old lady getting her paper and WEARING THE SLIPPERS. Tyler was ecstatic. He had just become a Santa!

 

The secret of being a Santa. How to tell children that the magic in Christmas is not in receiving but in giving. www.walled-in-berlin.com

The secret of being a Santa. How to tell children that the magic in Christmas is not in receiving but in giving. www.walled-in-berlin.com

 

Over the next few years, Tyler chose a good number of recipients, always coming up with unique presents for each for them. And he never felt that he had been lied to because he had been let in on the secret of being a Santa.

 

For a sneak peek at the first 20+ pages of my memoir, Walled-In: A West Berlin Girl’s Journey to Freedom, click “Download a free excerpt” on my home page and feel free to follow my blog about anything German: historic and current events, people, places and food.

Walled-In is my story of growing up in Berlin during the Cold War. Juxtaposing the events that engulfed Berlin during the Berlin Blockade, the Berlin Airlift, the Berlin Wall and Kennedy’s Berlin visit with the struggle against my equally insurmountable parental walls, Walled-In is about freedom vs. conformity, conflict vs. harmony, domination vs. submission, loyalty vs. betrayal.

 

 

Data-Based Universal Basic Income Study in Germany

Monday, November 16th, 2020

The Universal Basic Income concept advocates providing every citizen with a fixed monthly income, no strings attached. The current widespread job losses in many countries due to the coronavirus pandemic have led to renewed interest in the idea. Universal Basic Income payments are intended to be sufficient to cover  basic physical needs and participation in social life.

For the duration of the study, 120 German citizens will receive a monthly income of €1,200 (approximately $1,420). Payments will start in spring 2021 and continue for three years. https://www.dw.com/en/basic-income-germany-tax-free/a-54700872.

Purpose of Germany’s Data-Based Long-Term Study

Since current debates on the merit of an unconditional income have been limited to personal opinions rather than empirically data, Germany’s study wants to flush out fact-based findings. The study is a joint project of the German Institute for Economic Research (DIW Berlin) and Mein Grundeinkommen (My Basic Income), a Berlin based non-profit organization. Researchers from the University of Cologne and the Max Planck Institute for Research on Collective Goods are also participating.

The study is financed entirely by private crowdfunding and does not rely on any state funding. Researchers want to discover what effects Universal Basic Income might have on the labor market. They hope to find answers to the following questions: Will recipients spend or save the money? Will they quit their jobs? Will they switch to working part-time rather than full-time? Will they pursue additional education? Will they start their own business because of added financial security? Will they spend more time volunteering or being with family? How will an unconditional income affect their financial and mental well-being?

Experimental Design of Germany’s Universal Basic Income Study

1,500 subjects will be recruited. Of those participants, 120 will be randomly selected to receive €1,200 per month for three years. The remaining 1,380 participants will serve as a comparison group to ensure that changes observed are, in fact, due to the basic income received. The amount participants will receive was determined with reference to the German poverty line. It will be slightly above the poverty line. In order to form the most diverse group of participants possible, Germany’s Universal Basic Income study plans to recruit up to a million people.

The first phase of the study, the selection process, began in mid-August 2020. Anyone who is a permanent resident of Germany and at least 18 years of age is eligible to participate. Applicants must complete a basic online questionnaire, including some questions relative to their overall life situation  (educational attainment, net income, and any social benefits received). Over the course of the study, each participant will be asked to complete six online questionnaires that include questions about employment, time use, consumer behavior, values, ​​and health.

For the duration of the study, 120 German citizens will receive a monthly income of €1,200 (approximately $1,420). Payments will start in spring 2021 and continue for three years. Photo credit: Nikolay Frolochkim, Pixabay. www.walled.in.berlin.com

For the duration of the study, 120 German citizens will receive a monthly income of €1,200 (approximately $1,420). Payments will start in spring 2021 and continue for three years. Photo credit: Nikolay Frolochkim, Pixabay. www.walled.in.berlin.com

Invitation to Conduct More Universal Basic Income Studies

In the recent past, a number of countries conducted unconditional basic income studies. But they tended to focus only on specific population groups. This study will select participants from all walks of life – from the employed to the unemployed and from pensioners to the self-employed. The initiators of the Universal Basic Income study encourage other countries to do their own research and are willing to share their knowledge of how to implement similar projects around the world. The researchers can be contacted at support@mein-grundeinkommen.de.

 

For a sneak peek at the first 20+ pages of my memoir, Walled-In: A West Berlin Girl’s Journey to Freedom, click “Download a free excerpt” on my home page and feel free to follow my blog about anything German: historic and current events, people, places and food.

Walled-In is my story of growing up in Berlin during the Cold War. Juxtaposing the events that engulfed Berlin during the Berlin Blockade, the Berlin Airlift, the Berlin Wall and Kennedy’s Berlin visit with the struggle against my equally insurmountable parental walls, Walled-In is about freedom vs. conformity, conflict vs. harmony, domination vs. submission, loyalty vs. betrayal.

Lebensborn – Nazi Baby Farms During Hitler’s Reign

Monday, August 17th, 2020

 

Lebensborn (loosely translated “Spring of Life”) was a secret breeding program established by Adolf Hitler in 1935. In keeping with Hitler’s Aryan master race concept, German Women of “pure” blood bore blond, blue-eyed children in its clinics. Fourteen of the clinics were located in Germany, nine more in Norway. Until the early 21st century, little was known about their existence because the Nazi officers, who had fathered the children, and the women who had born them, were too ashamed to admit to their role. I only learned about it 15 years ago.

What Prompted the Establishment of Lebensborn Clinics?

During World War I, over two million German soldiers lost their lives. Consequently, there was an acute shortage of marriageable men during the period between WWI and WWII. The abortion rate, on the other hand, was as high as 800,000 annually because women chose abortions to avoid the social stigma attached to bearing children out of wedlock.

Hitler wanted every family to have at least four children, but most married couples produced smaller families. Therefore, to increase family size, he created an incentive for high-ranking Nazi officials with desirable Aryan traits. The more children they had, the less taxes they paid. Lebensborn was to kill two birds with one stone: It was to (1) increase the number of children born while decreasing the rate of abortions and (2) enable unmarried pregnant women to give birth anonymously away from home.

How did the Program Work?

To start with, the Nazis worked on changing peoples’ views about illegitimate children. Hitler declared that as long as there was an imbalance in the population of childbearing age, people “shall be forbidden to despise a child born out of wedlock”. Moreover, leaders of the German Girl’s League were instructed to recruit young women with the potential of becoming desirable breeding partners for Nazi officers. One Lebensborn mother, Hildegard Koch, described how the program worked. https://spartacus-educational.com/Hildegard_Koch.htm The women were introduced to several Nazi officers at the clinic and were given about a week to pick the man they liked best. They were never told the names of any of the men. When the women had made their choice, they had to wait until the tenth day after the beginning of their last mensis. Following a medical examination they received permission to receive the men in their rooms at night.

The Lebensborn (loosely translated "Spring of Life") Programwas established by Adolf Hitler in 1935 in Nazi Germany. www.walled-in-berlin.com

The Lebensborn (loosely translated “Spring of Life”) Program was established by Adolf Hitler in 1935 in Nazi Germany. www.walled-in-berlin.com

Result of the Lebensborn Program

Some 8,000 children were born in Lebensborn clinics in Germany and another 12,000 in Norway. In many cases, the fathers were married Nazi officers who complied with Hitler’s directive to spread their Aryan seeds. If the mother did not want to keep the child, Lebensborn offered adoption services. The identity of the fathers was kept secret and most documents were burnt at the end of the war.

Lebensborn Aftermath

After the war, many Lebensborn mothers were too ashamed to tell their children about their participation in the program. As a result, these children were unable to discover the identity of their father. They had been bred to become the elite of Hitler’s imagined 1,000-year Reich and ended up cowed by shame, alienation and uncertainty.

The children born in Norway suffered even more. Because the Nazis had encouraged German soldiers to produce children with women of Viking blood, the children born to these hand-selected women of “pure” blood were ostracized and mistreated for many years after World War II had ended. Many never recovered from the stigma of having a German father. Some of the children were even put in mental asylums because Norwegians did not want their German genes to spread.

Why didn’t Hitler have Any Children?

Why did Adolf Hitler want every German family to produce four children while he himself never married (except for the last few hours before he committed suicide in his bunker) and never had any children at all? Most likely, the reason was that there was incest and mental illness in Hitler’s family, a fact that he kept to himself. At a time when his party euthanized people with mental and/or physical ailments, he had no desire to father children who may not have fit the Nazi ideal.

 

For a sneak peek at the first 20+ pages of my memoir, Walled-In: A West Berlin Girl’s Journey to Freedom, click “Download a free excerpt” on my home page and feel free to follow my blog about anything German: historic and current events, people, places and food.

Walled-In is my story of growing up in Berlin during the Cold War. Juxtaposing the events that engulfed Berlin during the Berlin Blockade, the Berlin Airlift, the Berlin Wall and Kennedy’s Berlin visit with the struggle against my equally insurmountable parental walls, Walled-In is about freedom vs. conformity, conflict vs. harmony, domination vs. submission, loyalty vs. betrayal.

Hamburg Epidemic – Historical Perspective on COVID-19

Monday, July 20th, 2020

 

In 1892 the city of Hamburg, Germany, was hit by a cholera epidemic. Within six weeks nearly 10,000 people died, and within two months 600,000 had died from the disease. In his 1987 book, Death in Hamburg: Society and Politics in the Cholera Years (1830-1910), Sir Richard J. Evans examines the events surrounding the outbreak. Questions that come to mind are: Are there any parallels to the COVID-19 crisis? Have we learned anything from past epidemics?

How the Hamburg Epidemic Got Started

Hamburg was the second largest city in Germany at the time. It was a one of the biggest seaports in the world and a popular springboard for Europeans wanting to start new lives in America. Having originated in India in the early 19th century, cholera had spread westward by trade and by the armies that marched across Europe. By the end of the 19th century, the threat of cholera seemed to have faded away. But in August 1892, a cholera pandemic broke out in Hamburg. Emigrants had brought the disease with them on trains from Russia. Since they tended to stay in run-down lodgings until ready for embarkation for the US, their infected feces went in the Elbe River, the city’s water supply. The infected water was then delivered to everyone who had a water supply connection.

 

Hamburg Harbor in 2015 as seen from the Elphi. Photo © J. Elke Ertle, 2015. www.walled-in-berlin.com

Hamburg Harbor in 2015 as seen from the Elphi. Photo © J. Elke Ertle, 2015. www.walled-in-berlin.com

Hamburg Government Reaction to the Epidemic

So, what did the Hamburg government do when the problem became known? At the time, Hamburg was an autonomous city-state within the German Empire. That meant that the city was run by merchant families. These business-oriented leaders put trade and economy above the residents’ welfare, and their first reaction was to suppress the news of the cholera outbreak. The reason was that they feared imposition of quarantines, which would damage trade. So, they instructed doctors to lie and attribute the deaths to other causes. It took a full week before the merchant leaders admitted to the presence of cholera.

When the government officials finally did jump into action, the disease could no longer be contained. The resulting economic repercussions were disastrous. Hamburg was immediately quarantined by the rest of Germany and soon by the rest of the world. Trade virtually came to a halt. Quarantine led to mass unemployment. The city’s health services were overwhelmed. No effective treatment was available, and the few available doctors were unable to cope. The political fallout from the disaster was extensive. Does any of this sound familiar so far?

Science Relative to Epidemics and Pandemics

About a decade earlier, German bacteriologist Robert Koch discovered that cholera was waterborne and transmitted via excrement. But the political leaders did not buy into the discovery. Instead, they continued to hold onto the view that cholera was spread by an invisible vapor, which no government could hope to prevent. While several other European cities had taken the scientific approach and begun to treat their water proactively, Hamburg’s merchant leaders had refused to commit taxpayers’ money to the water filtering. Now they were paying the price for putting profit over health.

What Happened After the Hamburg Epidemic

When the epidemic was over, the merchant leaders finally reacted. They pushed for a clean water supply, introduced state housing and hygiene inspections and made plans for a major program of slum clearance. But the damage was done. The electorate had lost trust in their leaders. A year after the cholera outbreak, Hamburg’s citizenry voted their incompetent merchant leaders out of office and replaced them with Social Democrats who prioritized science and health over profit. We will also elect our leaders this November. Will we see a similar reaction?

What did we learn?

The short answer is: Apparently not much. Although there are differences between the Hamburg epidemic and the COVID-19 pandemic (medicine wasn’t nearly as advanced in the early 19th century) there are also many parallels. While some countries were proactive with testing, tracing and quarantines during the coronavirus pandemic, others were reactive. https://www.newyorker.com/news/q-and-a/how-governments-respond-to-pandemics-like-the-coronavirus There was also a division in the acceptance of scientific evidence and predictions. China’s first reaction was to cover up the emergence of the virus. The Trump Administration’s first reaction was to deny and then to minimize its danger. Germany, led by a scientist-trained leader, prescribed to scientific methods with good results. The Trump Administration largely sidelined its medical experts and focused on the health of the economy with disastrous results.  The result was that as of 12 July 2020, Germany recorded 2,385 cases and 109 deaths per million of population while the US documented 10,136 cases and 415 deaths per million. https://www.worldometers.info/coronavirus/#countries.

 

For a sneak peek at the first 20+ pages of my memoir, Walled-In: A West Berlin Girl’s Journey to Freedom, click “Download a free excerpt” on my home page and feel free to follow my blog about anything German: historic and current events, people, places and food.

Walled-In is my story of growing up in Berlin during the Cold War. Juxtaposing the events that engulfed Berlin during the Berlin Blockade, the Berlin Airlift, the Berlin Wall and Kennedy’s Berlin visit with the struggle against my equally insurmountable parental walls, Walled-In is about freedom vs. conformity, conflict vs. harmony, domination vs. submission, loyalty vs. betrayal.

 

 

Spotting Psychopathy in the People Among US

Monday, June 15th, 2020

Dr. Robert D. Hare is Emeritus Professor of Psychology at the University of British Columbia, Canada, and a world-renowned expert in psychopathy. He studied psychopathy in the prison system and authored several books and more than one hundred scientific articles on the subject. https://psych.ubc.ca/profile/robert-hare/ In the 1970s, he developed the Hare Psychopathy Checklist to assess the presence of psychopathy in individuals.

Elements of the Hare Psychopathy Checklist

The updated Hare Psychopathy Checklist-Revised (PCL-R) is a diagnostic tool used to rate a person’s psychopathic or antisocial tendencies. It is made up of a list of 20 elements. A prototypical psychopath would receive a maximum score of 40, while someone with absolutely no psychopathic traits or tendencies would receive a score of zero. A score of 30 or above suggests psychopathy.

https://www.cbc.ca/doczone/m_features/the-hare-psychotherapy-checklist

Hare Psychopathy Checklist-Revised (PCL-R)

  1. Glib and Superficial Charm
  2. Grandiose (Exaggeratedly High) Estimation of Self
  3. Need for Stimulation or Proneness to Boredom
  4. Pathological Lying
  5. Conning and Manipulativeness
  6. Lack of Remorse or Guilt
  7. Shallow Affect (Superficial Emotional Responsiveness)
  8. Callousness and Lack of Empathy
  9. Parasitic Lifestyle
  10. Poor Behavioral Controls
  11. Sexual Promiscuity
  12. Early Behavior Problems
  13. Lack of Realistic, Long-Term Goals
  14. Impulsivity
  15. Irresponsibility
  16. Failure to Accept Responsibility for Own Actions
  17. Many Short-Term Marital Relationships
  18. Juvenile
  19. Revocation of Condition Release (pertains to Criminal Justice System)
  20. Criminal Versatility (pertains to Criminal Justice System)

 

Does this carrot look like a veggie psychopath who struts his ego big time? Photo © MT, 2020, www.walled-in-berlin.com

Does this carrot look like a veggie psychopath who struts his ego big time? Photo © MT, 2020, www.walled-in-berlin.com

 

Rather than pointing to a human example, let me anthropomorphize with this carrot. Does it look like a veggie psychopath who struts his ego big time? Can you think of human examples? Dr. Hare’s provides some suggestions as to where you might begin. https://www.walled-in-berlin.com/j-elke-ertle/psychopaths-are-social-predators/

 

For a sneak peek at the first 20+ pages of my memoir, Walled-In: A West Berlin Girl’s Journey to Freedom, click “Download a free excerpt” on my home page and feel free to follow my blog about anything German: historic and current events, people, places and food.

Walled-In is my story of growing up in Berlin during the Cold War. Juxtaposing the events that engulfed Berlin during the Berlin Blockade, the Berlin Airlift, the Berlin Wall and Kennedy’s Berlin visit with the struggle against my equally insurmountable parental walls, Walled-In is about freedom vs. conformity, conflict vs. harmony, domination vs. submission, loyalty vs. betrayal.

 

 

 

Is the Milgram Experiment still Relevant Today?

Monday, May 18th, 2020

 

The Milgram experiment was designed to examine conditions under which ordinary citizens willingly submit to authority. The research was part of a series of experiments on obedience conducted by social psychologist Stanley Milgram at Yale University. Specifically, Milgram wanted to find out how much pain people would inflict on others, simply because a person of authority ordered them to do so. In the experiment, an experimental scientist served as the authority figure. Forty men of various backgrounds and ages agreed to participate based on a newspaper ad that advertised a learning study. Respondents were offered a token cash award for their participation.

Structure of the Experiment

Each experiment involved three people and a mock electric shock generator. The three people were:

  1. A bogus Experimenter (an actor in a gray lab coat posing as an experimental scientist to convey authority),
  2. A Teacher (The process was rigged so that all 40 respondents ended up being teachers) and
  3. A Learner (An associate of Dr. Milgram who pretended to be a second participant in the learning study).

The stated object of the Milgram experiment was to examine the relationship between learning and memory. Teachers and bogus Learners participated in pairs of two and drew straws to determine who would be the Teacher and who would be the Learner. Unknown to participants, however, the person responding to the newspaper ad was always made the Teacher.

Procedure of the Milgram Experiment

In the Teacher’s presence, the Experimenter strapped the Learner into a chair and attached electrodes to his arms. Teacher and Experimenter then went into an adjacent room where a mock electric shock generator was located. The device displayed a row of 30 switches, indicating that shocks ranged from 15 volts (slight shock) to 450 volts (danger – severe shock). The Experimenter instructed the Teacher to administer an electric shock every time the Learner made a mistake. With each mistake, the Teacher was to increase the intensity of the shock.

Then the experiment began. The Teacher read the Learner a list of word pairs and asked him to correctly identify the word pair from a list of four choices. On purpose, the bogus Learner gave mainly wrong answers so that the Teacher had to deliver increasingly severe shocks. If the Teacher refused to administer additional shocks because the Learner appeared to be in pain, the Experimenter pressured him to continue because the experiment supposedly required him to do so.

Results of the Milgram Experiment

The studies took place only 16 years following World War II, and Milgram wondered if there might be a link between the cruel actions of ordinary German citizens during the Holocaust and their willingness to submit to authority. Results of Milgrim’s experiment showed that 65% of Teachers continued to give shocks all the way up to the highest voltage. He found that as long as the Teacher believed that the person giving the orders was qualified to do so and would accept full responsibility for the outcome, most Teachers would continue to increase shock levels even when the Learners begged them not to.

The Milgram experiment was designed to examine conditions under which ordinary citizens willingly submit to authority. www.walled-in-berlin.com

The Milgram experiment was designed to examine conditions under which ordinary citizens willingly submit to authority. www.walled-in-berlin.com

Milgram carried out 18 variations of this study by slightly altering the framework and found that obedience levels dropped slightly when Teachers observed others to disobey the orders. However, obedience levels increased when participants felt buffered from the consequences of their actions.

Implications of the Experiments

Are the Milgram experiments still relevant in today’s America? Are Americans as fiercely independent and autonomous as they think they are? Or do they submit to authority more often than they realize? These days, America is deeply divided politically. Do members of each camp decide using their own moral standard? Or do they feel pressured into supporting their party’s agenda and assume that their party leaders will take full responsibility?

 

For a sneak peek at the first 20+ pages of my memoir, Walled-In: A West Berlin Girl’s Journey to Freedom, click “Download a free excerpt” on my home page and feel free to follow my blog about anything German: historic and current events, people, places and food.

Walled-In is my story of growing up in Berlin during the Cold War. Juxtaposing the events that engulfed Berlin during the Berlin Blockade, the Berlin Airlift, the Berlin Wall and Kennedy’s Berlin visit with the struggle against my equally insurmountable parental walls, Walled-In is about freedom vs. conformity, conflict vs. harmony, domination vs. submission, loyalty vs. betrayal.

 

 

 

 

 

Schadenfreude – Source of Quiet Glee

Monday, April 20th, 2020

 

Schadenfreude is a peculiar emotion. It is the distinctly pleasurable sensation we feel when we first learn of some misfortune that befell successful friends or relatives. This burst of glee occurs involuntarily and is often mixed with shame because we don’t want to appear to lack compassion. Practically all adults feel Schadenfreude at some point. Even children, as young as one year of age, can experience the emotion.

The word is German in origin and consists of the nouns “Schaden” and “Freude.” The first means “harm,” the second means “glee”. Schadenfreude was first used in German writings in the 1740s and in English literature in 1852. There is no English substitute.

Example of Schadenfreude

The company I worked for announced the creation of a new position, a potential promotion for some of us. But management made it clear that we need not apply. They had in mind a candidate with more skills than we could bring to the table. The position was advertised and by the time the application period closed, no candidate with the desired skill set had applied. Eventually, management hired an applicant with fewer skills than any of us had to offer. Within a year, the new-hire was terminated because he had not worked out. I still remember the Schadenfreude I felt. My glee was not directed toward the ill-fated employee but toward management. By acting so smug, the powers to be had gotten what they deserved: A totally unqualified employee.

Schadenfreude is the glee we feel when someone we envy gets knocked down a peg. www.walled-in-berlin.com

Schadenfreude is the glee we feel when someone we envy gets knocked down a peg. www.walled-in-berlin.com

Connection between Schadenfreude and Self-esteem

We don’t all feel Schadenfreude at the same events or to the same degree. While some bask in their glee openly, others quickly feel ashamed and turn off their Schadenfreude valves. Research shows that people with low self-esteem are more susceptible to the emotion than individuals with a high self-regard. The former group clutches to the disappointments of others to make themselves feel better.

Two Types of Schadenfreude

Human beings evaluate themselves not so much by objective standards as by comparison to the people around them. We like to take pleasure in our moral superiority and stifle our feelings of envy and inadequacy. Psychologists associate two types of pleasures we derive from another person’s misfortune.

There is Rivalry-based or Envy-based Schadenfreude, which is driven by social comparison. When the objects of our envy have been been knocked down a peg, they return to our own level of social standing. This is often seen during sport competitions or political rivalry.

Then there is Merit-based Schadenfreude, which focuses on social justice. It is the feeling that one experiences when somebody finally gets what’s coming to them (see example above).

 

For a sneak peek at the first 20+ pages of my memoir, Walled-In: A West Berlin Girl’s Journey to Freedom, click “Download a free excerpt” on my home page and feel free to follow my blog about anything German: historic and current events, people, places and food.

Walled-In is my story of growing up in Berlin during the Cold War. Juxtaposing the events that engulfed Berlin during the Berlin Blockade, the Berlin Airlift, the Berlin Wall and Kennedy’s Berlin visit with the struggle against my equally insurmountable parental walls, Walled-In is about freedom vs. conformity, conflict vs. harmony, domination vs. submission, loyalty vs. betrayal.